The folk customs of all ethnic groups

1. The plain and generous Keino, wearing
The Kano -tribe's dresses, sewn the clothing cloth and skirt cloth with special textiles in this nation. All weaving patterns are woven on the cloth when weaving. Therefore, the fabric is divided into cloth and skirt cloth, which are generally not mixed. Traditional clothing is based on white and black. Because of the backward textile process, the woven cotton cloth lacks a sense of tight and smooth, approximately sane. The Kano people love the embroidery pattern, and no recognition of men's and women's clothing is decorated with horizontal, straight colored strips and geometric patterns. The men's top is a collarless and unspecified gardenia, sewn with a colored colored bun white cloth with woven and crisscross. The chest of the top is strong, with colorful strips, colorful colored strips colorful, extremely conspicuous. There is a 6 -inch square pattern in the central township of the clothes. It is equipped with radioactive lines around, like a sunflower. But there is a sun out of the sun. Keno said that this pattern is "Poloa Bo", which has the meaning of sun flowers and moon flowers. The edge of the placket, the root of the sleeve, the elbow, and the cuffs are inlaid with several obvious horizontal colored strips. The white -bottomed coat, which is specially woven and red, yellow, blue, and black.
Men's pants are white crotch fertilizer tube tube white pants, and the edge of the pants is also inlaid with horizontal red, black, and white color strips. A 3 -inch long mouth is opened on both sides of the wide trousers with a square black cloth sewing. The white pants are discounted before the abdomen, and the belt with colorful ears is tied to the waist. The man has three long hair on his head and uses a black headscarf with a length of more than 1 meter. The calf is wrapped on the foot. Men's clothes are thick and loose, and wearing them on their bodies have enhanced men's strong and powerful and beautiful postures. The woman uses color strips, plus embroidered pattern cloth beam of chest. The color tone of the tops is mostly cyan, black, collar, and placket. It is intended to use red, yellow, black, and white colored crossbar to decorate the edge of the clothes and sleeves. Anyone, the old and young are long and knee, with white upper and black open -handed apron, red strips on the top of the skirt, and tied to the waist in front of the abdomen. Adult women's head wears a spire -shaped white cap with longitudinal colored strips. The horn of the hat on both sides is drooping on the shoulders, and the hat on the forehead is turned on. The unmarried woman was hosted behind her head, and the married woman was pulled above the glue forehead. The woman's dress is elegant in simple, making the girls of the Kano people seemed to be moving.
The distinctive feature of the Kano family clothing is to decorate the sleeve tube and the edge of the placket and back with color strips. People are decorated with color strips, which are said to be related to the rainbow in the sky. According to folklore, in ancient times, there was a pair of men and women in the Kino people who died in love. A poor man who saw the girl was extremely beautiful, and he was born with a messenger. The girl did not follow, was beaten all over the body, and died. Her lover has gone through all the hardships and rescue the girl. The two escaped from the tiger's mouth. For a long time, a few rainbow appeared in the sky to entangle the lover, and released the colorful light to force the rich son. A pair of lovers rose into the air in the surround of the rainbow and rose into the air ... Therefore, when the later people were sewn, they used the color strips to secretly spread the rainbow in order to exempt them with auspicious disasters.
2. Kunming folk customs
Kunming is a city with a multi -ethnic group. There are 26 ethnic groups in the world. Ethnic groups such as Dai, 民. In long -term production and life, all ethnic groups have influenced each other and integrate and connect, and at the same time maintain their own national traditions, continuing many unique lifestyles, folk customs and culture and art. Ethnic compatriots living in Kunming are enthusiastic hospitality, can sing and dance, and the folk style is simple. Whether it is the etiquette, unique food, colorful clothing, and dwelling buildings with different styles of residential buildings and fun. Make people feel distinctive national characteristics.
In many ethnic festivals, the Yi nationality of the Yi nationality, the "March Street" of the Bai people, the "Sanling", the "splashing water festival" of the Dai people, the Miao people's "stepping on Huashan", The "knife festival" is well -known, and the festival activities are colorful. Every festival, the people of all ethnic groups will wear their own embroidery and dye national costumes, and gather from all directions to hold activities such as wrestling, bullfighting, and singing. According to the age of the year, the Xishan Tune event in the third day of the lunar calendar, the Jintian Tap Spring of the Golden Temple on the ninth day of the first month, the ninety -nine Chung Yang's snail peak climbing, and the Mid -Autumn Festival night's views of many customs are very popular in folk.
The types of literature and art in Kunming, Yunnan dramas, flower lanterns, Kunqu, folk songs, and minority dramas, folk narrative long poems, folk legends, etc. After hundreds of years of development and praise, they have been enjoying the people of the general public.
3. The tutor of the Buyi tribe is a way for the older generation to preach the ethics and morality of their own nation. The Buyi clan believes: "Family education is not strict; the disaster harms children and grandchildren."
The people of the Buyi people polite, frugal, respectful, respect the elderly and love the young, and help the good to treat evil. from. The old man of Buyi often himself: "The family is full of people, and the trees are full of roots."
. Before the founding of the People's Republic of China, there were very few Buyi people who entered school. From life to death, they all lived in the family. In the range. Therefore, the Buyi family is an educational base for the lifelong children's life, and the tutor is a lifelong education method.
The tutoring of the Buyi tribe has been grasping since his childhood. "Don't pull, bending," "Don't teach, don't teach, watch the world," this is what the elderly warned young parents. Young parents are always standardized according to the behavior of the older generation, trying to teach the children in an influence with a loving attitude, so as not to let the children do not dye the bad habits of arrogance, laziness, and greed. They educate children. "The burden must be tight, and you must understand the courtesy", "The people do not read, the scholars do not gossip", "the spiritual people fight for the time, the people are mixed with light yin", "the gallery water dripping old nest, the juniors follow the predecessors."
In the education of the elderly for young people is how to be a person. Such as: "It's delicious, Mo Duo, Ling Yan Mo said all", "Parents stay shallow, don't grab people to eat; parents stay deeply, do not pit people,", "You need to speak straightforward, you need to do things with etiquette. "In the first", "The neighbors have a lot of help, the support of everyone in the sky", "The wealth of the right way is not too much, the unjust money is not touching", "the people must take care of the people, the spiritual people can help less", etc. Wait.
The traditional Buyi family implements a parent system. The oldest person is long. There are a lot of people in the same hall and the fourth generations, providing soil and conditions for tutors. For those who do things or officials outside the Buyi people, the admonition language of the elderly is: "To know the culture for the officials, the official must be the king of the king", "He Qing can see the bottom, the official Qing can see the heart", "I don't know if the official is the official", "I don't know if the officials are officials." Foot, the people are crying. " …
Thebiyu has a generation of tutoring traditions. When the bride is married, the mother will sing "Marriage and Training Girl" to educate the bride "... The heavens in the sky are the heavens of everyone, the parents are their own heaven, and the delicious things should be left to the in -laws. Rites ... "
During the end of the elderly of the Buyi tribe, the well -known elderly in the village wanted to replace the sick elderly to sing the" Lesson Song "to his children. Training future generations to the legacy of the elderly, "Brothers divide each other ... Sisters divide each other, don't quarrel with their hearts, don't fight with hate, avoid shame in front of the elderly, and avoid shame in front of friends." Often, the juniors have witnessed what the elderly do, and parents often lead by example to set an example for the next generation. The mistakes of the elderly often require the next to make up. This kind of continuous and perfect tutor, Li people and the people, Li Guoyi family, and the world produced a large number of excellent Biyi children -Li Qi in Xia Dejiang Village, Zhongshan Township, Luoping County. Essence At the beginning of the 40s, the young people led the liquidation struggle against the local tyrants. After joining the guerrillas and party organizations, take the logistical work, go to the village, and raise food. When the troops went out to open up the new district, he often made preparations for arranging the troops to arrange for the army before arriving at the destination. After the Li Jiaqi was unfortunately trapped in the demon, he was tortured by the enemy's torture, and he was strong and brave. He was finally cut, peeled, cramps, and sacrificed violently. It shows a noble festival for the Communist Party of Buyi.
The Budi daughter Xiong Xiufen, who served as the eighth, ninth, and tenth deputy head of Luoping County. When the deputy head of the county, the person in charge of cadre personnel work, but the lover is a farmer. Although Xiong is very deeply emotional to his husband, he does not arrange a job for his husband because of his right to. Before dying, several people in the county asked her to make a personal request. She only asked her to die after her death. When she asked her husband and children if they needed to take care of any care, Deputy County Xiongxian was silent for a while, and then replied: "My lover is an old man, who is used to rural areas, and he is diligent. Find a temporary worker. In the busy season of the guest house, please let him give priority to the hostel. "
The tutor of the Buyi tribe is one of the valuable moral heritages of our country. If the official can be familiar with and receive some of the Buyi family training, it can be removed from the crime pit of corruption. people.
4. The Miao folk customs
The ancestors of the Miao people lived in the "Wuxi" area during the Qin and Han dynasties, that is, today's western Hunan and East Guizhou. In ancient Chinese classics, there were long records of the Miao ancestors more than 5,000 years ago. The Miao people have a long history, and its ancestors may be part of the ancient Sannan. One said that the "mane" of the Yin Zhou era. During the Qin and Han dynasties, it was mainly living in the western Hunan and East Guizhou, including the name "Changsha, Wuling Change 'or" Wuxi Man ". "Related. Sichuan, Guizhou, and Hunan have still regarded Chiyou as their ancestors. Legend has it that Chiyou is the monarch of" Jiuli ". 5,000 years ago, the Jiuli tribe conflicts with the Yellow Emperor's tribe, defeated from the lower Yellow River, occupying the middle of the Yangtze River, occupying the middle of the Yangtze River, occupying the middle of the Yangtze River, occupying the middle of the Yangtze River, occupying the middle of the Yangtze River. , Downstream. Gradually formed the "Three Miao". After the 2nd century BC, most of the ancestors of the Miao people have moved to Hunan, Hubei, Sichuan, Guizhou and other places. Hainan's Miao people are soldiers from Guangxi in the 16th century. n Miao people are mainly living in the junction of the southeast of Guizhou Province, Da Miao Mountain in Guangxi, Hainan Island and Guizhou, Hunan, Hubei, Sichuan, Yunnan, Guangxi and other provinces. The population is 970,000. In the classics, there have been records about the Miao ancestors more than 5,000 years ago. Miao Yao language Miao language. Miao people live in high mountains, mainly agriculture, and crops have drought rice. Baogu, buckwheats, potatoes and beans, and economic crops are hemp. Rich folk verbal literature, such as ancient songs, poetry, love songs, etc. Miao people also dance well, Lusheng dance is the most popular.
unnian Miao population 907,000, accounting for 12.2%of the Chinese Miao population. Autonomous Prefecture, Honghe Hani and Yi Autonomous Prefecture, Zhaotong area, and Wuding, Luquan and other counties. Miao people have the language of their own nation. Qian Yunnan. After 1956, the text scheme in the form of Latin letters was designed. Due to the long -term relationship between the Miao and the Han nationality, there are a large part of the Miao people and Chinese and Chinese. Miao's flowers, embroidery, brocade, wax dyeing, paper -cutting, jewelry production and other artsis and crafts are magnificent, well -known at home and abroad. Among them, Miao's wax dyeing technology has a history of thousands of years. A nation's clothing is comparable. The Miao people are a nation that can sing and dance, especially love songs and wine songs. Lusheng is the most representative instrument of the Miao people. Rich. On the second day of the first month of the lunar month or May 5th, the Huashan Festival (that is, stepping on Huashan). Young men and women gathered together to step on the drums, danced Lu Sheng dance, lyrical of songs, seeking spouses, and holding a climbing pole and fighting. The staining hemp woven fabric, embroidery, and wax dye, exquisite craftsmanship, won praise at home and abroad. Young men and women like to wear "five -color spots". Hunting is a major sideline. It is commonly used for crossbow and muskets to surround the prey. The distribution method of "birds across the mountains, seeing the person". N Miao attaches great importance to etiquette. When the guests were visited, the nirvana and the duck were treated. If the guests from the distance, the Miao people used to ask the guests to drink beef -horn wine first. When eating chicken, the chicken head should respect the elders of the guests, and the chicken legs are given to the youngest guest. In some places, there is a custom of dividing the heart of chicken, that is, the oldest owner at home uses chopsticks to give the chicken heart or duck heart to the guests, but the guests cannot eat them by themselves, and they must divide the chicken heart to the old man present. If the guest has a small amount of alcohol and does not like to eat fat, it can explain the situation. The owner is not reluctant, but if you do n’t eat enough, you are regarded as the owner.
Mee people pay attention to truth, very enthusiastic, the most glitter and hypocrisy. Master Lu meets the guests without snatching the first step and not walking in front; use respect in the conversation; welcomes the guests to wear festive clothing; to go to the village to go outside the village to meet; The hostess at home, the hostess wants to sing the door to welcome the guests; in front of the guests, the hostess does not board the upstairs; at the banquet, the chickens and ducks treat the guests as the dishes, especially the heart and liver. The guests are divided into everyone to enjoy, and the order is first and then young. Guests should not call the owner "Miaozi", they like to call themselves "Meng".
[Clothing]
It silver jewelry is the nature of the Miao girl. They roll out the top of their heads, put on about 20 cm high, make exquisite silver crown, and there are 6 heights in front of the corolla. Most of the silver wings are made on the two dragon drama beads. In some areas, in addition to inserting silver films, the silver crown is also inserted about 1 meter silver horn, and the corner tip is colorful, which is even more noble and rich. Below the silver crown, hanging a silver flower belt, drooping a row of small silver flowers, and several layers of silver items worn on the neck. Wearing silver locks and silver collar in front of the chest, silver cloak on the chest and behind, and sagging many small silver bells. Earrings and bracelets are all silver products. Only two sleeves appear embroidered with fire red -based tone, but the cuffs are also embedded with a wider silver jewelry. The costumes of the Miao family are often weighing, and some of them have accumulated inheritance for generations. It is known as the "Flower Clothing Silver Costumes". The craftsmanship of the Miao family's silver jewelry, gorgeous and sophisticated and clever, fully show the wisdom and talents of the Miao people. Miao's costumes are not exactly the same. Men are mostly packed with cloth and wearing shorts, but the Miao women are generally more particular about dressing, especially the costumes, which are extremely exquisite and there are many flowers. Some skirts have more than forty floors. Capment skirt. Various patterns embroidered on the dress are antique and colorful. Women are good at textiles, embroidery, and wax dyes, and their craftsmanship is very superb.
[Customs]
The guests in the Miao people, remember not to pinch the chicken head. Guests generally cannot pinch chicken liver, chicken miscellaneous and chicken legs. Chicken and chicken mixed should respect the elderly women, and chicken legs are left to children. When you leave the Miao master's house, you must say "wow week" politely, meaning "thank you", thank you for your favor for you.
It some Miao areas, avoid washing, drinking, rice bags, and rice bowls at any time, and can only be washed when eating new rice to show the old rice to welcome new rice. Washing at any time will wash away home money, and the meal is not enough to eat. Drinking raw water on the mountain to avoid drinking directly, you must first make a straw label to show the killing ghost. Avoid the clothing that others put on the roadside to avoid madness. Avoid playing small bows and arrows at home, fearing to shoot the ancestors. Avoid the top of the child's head, otherwise the child will not grow. Taboo women and elders sit with the elders.
[Wedding customs]
Mee is a monogamy, and the youth of men and women has traditional social activities before marriage. For example, "Against Girl" is the way the Miao youth loves freely. The traditional festival of the Miao nationality is the annual Huashan Festival (the fifth day of the first month of the lunar calendar, also known as "Stepping on Huashan"). This is the most prosperous festival of the Miao people. Drum, lion jumping and Lusheng dance, lively and extraordinary.
It is also essential food in the process of young men and women's marriage and love. The Miao people in Chengbu, Hunan, used the glutinous rice with crickets as a gift to each other. When the wedding was held, the bride and grooms had to drink a glass of wine.
[Food Customs]
It three meals a day in most areas, all of which are stapled by rice. Fried foods are the most common. If you add some fresh meat and sauerkraut to fill, the taste is more delicious.
The meat food is mostly raised from livestock, poultry, and Miao people in Sichuan, Yunnan and other places like dog meat. There are "Miao dogs, Yi wine wines". In addition to the edible oil from the Miao family, most of them are tea oil and vegetable oil.
The peppers are the main condiments, and some areas even say "Nothing". There are many types of dishes of the Miao people. Common vegetables are beans, melons and vegetables, and radish. Most of the Miao people are good at making bean products.
Mee people in various places generally like sour dishes, and sour sour family must have. Sour soup is used with rice soup or tofu water. After fermenting 3-5 days in a crock, it can be used to cook meat, fish, and cook.
This of the food of the Miao people is generally marinated. Vegetables, chickens, ducks, fish, and meat all like to pickle sour flavor. Almost every family of the Miao people has pickled foods, collectively referred to as sour altars.
Mee wine brewing has a long history, and has a complete set of craftsmanship from song production, fermentation, distillation, blending, and cellar. Daily beverages are the most common. Xiangxi Miao people also have a special kind of Wanhua tea. Sour soup is also a common drink.
The typical foods are: blood irrigation soup, chili bones, Miao Township Guifeng soup, cotton vegetables, worm tea, Wanhua tea, pinjo fish, sour soup fish, etc.
[festival]
The Miao people in the past believe in all things, worship nature, and worship their ancestors. There are many festivals. In addition to traditional New Year's Day and sacrifice festivals, there are also special festivals related to eating. Such as: eating duck festivals, eating new festivals, fishing festivals, tea picking festivals, etc. In addition to preparing wine and meat, food and meat must also be used for food.
The first day of the seedlings of the seedlings is first on the first day of the first month, which lasted three, five days or fifteen days. A few years ago, all households had to prepare a rich New Year. In addition to killing pigs and slaughtering sheep (cattle), they also need to prepare glutinous rice wine. The annual meal is rich, paying attention to "all seven colors are prepared" and "all the flavors", and use the best glutinous rice to fight "New Year". Please give away each other.
The fish -killing festival is mostly on the river. Women bring rice, bacon, sausage and other wines. As long as they catch the fish, they ignite the bonfire and cook the fish until they are happy.
"Sacrifice Drum Festival" Miao people's largest sacrifice activities. It is usually a small festival in seven years, a big sacrifice in thirteen years. It will be carried out on the Yigi day from October to November of the lunar calendar. When eating, friends and relatives are invited to gather together in order to enhance their feelings and family harmony.
This on Huashan is the grand traditional festival of the Miao people in the domestic Miao people. It is generally held in the first day of the first day, the third and sixth day of the first day of the lunar calendar. All counties where Miao lives will stand for the past few days and hold a grand step on Huashan. This is not only a good time for the Miao men and women to talk about love, but also an important place for the Miao people to carry out cultural and physical entertainment activities. The Miao family, men and women, wearing gold and silver, rushed from all directions to the foot of the flower pole, blowing reeds, bounced, jumping tripods, playing big knives, bullfighting, wrestling, thrush, and climbing rods.
The back -to -back festival is popular in some areas of Funing County in the country. It is held on the third to 15th day of the first month of the lunar calendar. It is a festival for young men and women. During the festival, the youth of men and women gathered on the beautiful hillside. When the back began, the man swarmed out and rushed to the girl he chose. He held the girl's neck in one hand and covered the girl's eyes with one hand. Other guys went to go. Hit her back. The girl was not willing to show weakness, struggling while laughing. When breaking away, catch the guy and cure his body with his way. Throughout the venue, men chased and women, jumping around. Furious, both men and women find one place to make a call (that is, use two bamboo tubes, one long line in the middle, each party can hear the bamboo tube and sing), pouring the honey words and hearts, and the company will be formed by the company to make up for the company. companion. After the affection is intended, I will tell my parents to choose a good day.
[Architecture]
Due to the long -term scattered residence, the characteristics of different regions have been formed. The houses are mostly wooden structures, covering the top with tiles, fir eloacar or thatch. Cover. Most of the mountain areas are hanging foot buildings; Hainan Island and Zhaotong in Yunnan live in long -shaped thatched houses or "杈杈 山" made of trunks; Shi West is a stone house.
Mee Miao people live in mountainous areas. Most of the housing uses tree grids as walls, bark cuts as walls, chipped as tiles, or slices of bamboo, bamboo or wooden chips to do tiles, inner bedrooms, kitchens and animal ravioli , Simple furnishings. Some Miao people live in the dam area. There are also tile houses with soil and water structures in the house. There are three rooms in the inside. There are one door on each side of the left and right rooms. Among some Miao people, the main entrance is generally not allowed to enter and exit casually. Every family encounters activities such as marriage and funeral or sacrifice to enter and exit from the main entrance.
5. Naxi marriage customs
The past Naxi people in Lijiangba District, due to the deepening of the Han culture of the Han nationality in Yongzheng in 1723, have also implemented a monogamy and parents in marriage in marriage. The system. The children's marriage was made by the parents, and the matchmaker matched the matchmaker. Marriage pays attention to the right households, three from four virtues, husbands singing women, and other traditional ethics of Han nationality. Lijiang Naxi and Han and Tibetan are married. Inside the nation, people with different surnames can be intermarried, but people of the same family are absolutely prohibited from getting married. When you get married, you have to go through the procedure of ordering relatives, inviting wine, and holding a wedding:
Bench, Naxi called "Japanese mussels", which means "sending two". The boy grows to five. When he was six years old, his parents paid attention to the daughter -in -law, and pleased his fortune -telling or the priest to line up the eight characters, or to burn incense to the temple. If the girl in the phase is in line with her son's birthday, the parents will take the matchmaker to bring a pot of wine to the woman's family. For example, the woman's parents agree that when the girl is about ten years old, she will hold a wedding on the day. When engaged, the male family must give a gift to the woman. For the first time, the man was called "Little Wine". Two packets of tea. Among them, sugar, tea, and wine are indispensable gifts. How much the other gifts are determined by the richness of the man. After small wine, any party can regret when the marriage is not suitable. If the woman wants to retire, it must Return the gift to the male home: the male family wants to destroy the contract, and the decision to notify the woman.
In small wine after a year and a half, the male family will give the female house a second gift, called it called Pass "big wine". In addition to the gifts of small wine, one piece of cloth (about 7 feet), two pieces of clothes, a pair of jade or silver bracelets, thirty pounds of pork, several cash, etc. Hanging lottery, sent by the matchmaker and the male family and friends to the female's house. The woman treats each other with a banquet. The guests drink the wine sent by the male house, praise the good wine, sweet wine, and congratulate the two of them. Wine and two boxes of brown sugar or some rough gangsters to the men's house. The male family will give up the ancestor of the wine returned by the woman and the relatives and friends. After the "big wine", the two parties can no longer regret the marriage.
On the second day, the male family's dear went to the female family to meet with the female family. Since then, the two have begun to visit each other. Before marriage to marriage, the man will invite the matchmaker to send the female home to the women's family every year, the Mid -Autumn Festival, and the winter solstice. Go to one plate of rice (about 5 pounds). Two packs of tea and two boxes of brown sugar, some places, when the harvest farmers are busy, the man invited the unmarried daughter -in -law to help cut the wheat for a day, and select one or two high -quality wheat to give the woman as the "private house of the woman "Every year in the Spring Festival, unmarried men and women each find a companion and accompany each other to the other party's house. Any party has something to do at home and helps to go to help, but unmarried couples cannot talk and contact each other, and they must strictly abide by traditional ethics. At the age of ten, Fang Jiji held a wedding. Naxi called "Chu Meiru, meaning" marrying a daughter -in -law ". The wedding was arranged by the elderly in the groom's family to send it to the same family. The courtyard should be built in the yard, and we welcomes the pro -proofing archway in the gate and the courtyard. The wealthy people also hang the lights, calligraphy and painting, and the lights are lit. On the door frame of the cave house, hang a sieve with red paper, and insert three branches on the top of the door. With the arrow made of willow trees or peaches, the word "Kirin is here" is written on the red paper in order to drive away evil spirits.
The first day of the formal welcome, the matchmaker led the male and his relatives and the drums, and lifted the welcoming relatives. Clothing, cloth, wine, meat, rice, sugar, tea, moon cakes and bait (after the rice or glutinous rice is steamed, then press it in the wooden mold), plus 30 to 50 yuan and a half (past Value), go to the female home, blow and fight along the way, so lively. The female family puts the male family on the square table in the courtyard, and a simple collection ceremony is held. The male family places candy, honey, wine and tea in the courtyard to entertain young people in the same payment and neighboring villages. Young men and women sang to wish wedding songs, dance while guessing, to celebrate the congratulations. Young people, singing and dancing are "married girls" ancient songs. Young people look forward to the future happy life, jump to late at night, The groom and a parent's little boy or friend live in a new house, commonly known as "bed press". It symbolizes that the groom is like a friend's family in the future, the children and grandchildren are full of family.
officially welcomed the next day, a banquet guest, also called "doing big wine". In the early morning, the male matchmaker, drum player, and relatives and friends who needed to wear with the bride to welcomes the bride when they need to wear the bride's wedding. On the red cloth headup, he worshiped his ancestors and his parents and relatives, crying, saying that he was reluctant to leave them. The bride is sitting or walking, depending on the economic conditions of the male family. However, she must go to the male home with the elders, siblings and female partners of the same family. The dowry accompanied by the mother's family generally has two large wooden cabinets, one pair of boxes, two to four beds, clothes several sets, embroidered shoes, one, two Ten doubles, firearms, copper pots, copper pots, copper pots, copper plates, copper spoons, copper locks and copper buckets, as well as dressing supplies, and send to the male home with the bride: the front of the relatives, one in the middle, one Holding the torch made by Park Xiangmu, which means to remove the filth, expel evil, Great Greater, "The teenagers scrambled to grab the bride's red -headed pad, and after grabbing the hand, the bride replaced it with the candy. The gown, horse gown, and welcomed in front of the door with a cap (there were also those who went to the female home to welcome their relatives). As soon as the bride arrived, the groom stepped forward to open the flower sedan curtain, helped the bride out of the sedan, and then bowed to the people who sent the relatives. The bride entered the door. At that time, you must cross the "saddle" in the middle of the threshold (it is packed on the door embarrassment with big red paper), which means crossing the "saddle", even if it is a member of the male family. The bride and the freshness. Or worship the ancestors in front of the ancestors of the kitchen, and then enter the cave room. The groom should immediately change the new shoes with red silk threads sent by the bride, saying that it will never be separated in the future, and then leave the new house to greet the guests. The bride takes off the room. Red coat, re -dressing. After a while, the accompanying friends surrounded the groom, the bride went to the hall, and held a "divided into a ritual", that is, to thank the groom's elders according to the elderly and young relatives, and finally worshiped the guests.
After the ceremony, according to the traditional habits, men and women admitted to the seats • On the male guest seats, the brothers or nephews of the bride were respected as a guest, sitting at the chief, female guest seat, the bride's mother and accompanying woman were the most most most the most Respected: The rest of the guests are seated by the young and young relatives. The wedding banquet places at least six plates and six bowls. The groom toast with the male guest, and the bride goes to the female guest to drink. Relatives and friends will have a frame drink, and wish the new couple forever. At night, the young people sang a jumping song, joy and joy around the bonfire, and some dan. The owner should entertain guests with wine, tea, melon, fruits, and sugar. The groom and bride also come out toast. The higher the Laibin Xingzhi, the more the owner feels the glory and auspiciousness. After the bride and the bride and the bride cave, some places have the custom of having trouble.
The newcomer returned to the door on the third day, and the female family banquet. After breakfast, the bride and groom with good makeup, accompanied by friends and relatives of men and women, go to the women's house and province, and bring gifts such as tea, sugar, meat, bait blocks; I want to see parents and siblings. After arriving at the female's house, the new couple worshiped their ancestors first, followed by parents and elders, and finally toasting to the guests: the groom went to three gifts and nine, the bride was four worship. The guests drink blessings and give some gifts for the bride. The women and women of the woman went to the special seats of the groom and the male companion toast, and at the same time teased them, such as the big bowl of the big bowl of the big bowl of the big bowl of the big bowl; using the ponytail or hair to skeng the meat together, put the rice dumplings, the rice dumplings It was full and sharp. That night, the couple had to return, and they could not leave the female house. The female family should give back some gifts such as wine and sugar to her daughter and son -in -law.
The fourth day If the groom and the bride are close to the ancient city of Lijiang, they will be with the ancient city street of Lijiang to send a happy candy to the relatives and friends of Lu Yu. On the fifth day, the bride returned to her mother's house alone, with her mother. Sisters and female companions talk. His parents once again educated her rules and etiquette in their aspects, life and other aspects. But the bride had to return to the husband's house that night.
In the marriage relationship, Naxi, Lijiangba District, prevailing in the priority marriage (Naxi is called "Abbeyee", which means that "the aunt's daughter is a daughter -in -law"). According to the traditional custom, the uncle's son has the right to marry the sister -in -law's sisters. Even if the cousin is a fool, the aunt sister has no power to refuse to marry. The uncle allowed her to marry outsiders only when her nephew disability or eight characters did not meet her son.

The Denn also passed the splashing water festival. On the seventh day after the Qingming Festival, in addition to the programs such as splashing water blessings and jumping like foot dancing, the most distinctive customs of the Danu Paqua Water Festival were washing their hands and feet for the elders. At that time, every younger of each family will prepare a pot of hot water, bring in the center of the house, and ask the elders and other elders in the family to sit on the hall, scratch them for guilty, and ask them to forgive the younger places where the younger generations have not filially over the past year. Essence Elders also have to review places where they have done role models for their examples over the past year. Then, the juniors washed their hands and feet for the elders, and at the same time wished each other to spend the next year in a harmonious and hard -working atmosphere. If the parents died, the elder brother, sister, sister -in -law, and brother -in -law would be the object of washing hands and feet.
This custom comes from an ancient legend: a son of the rebellious son worked on the mountain on the seventh day after the Qingming Festival, seeing the scenery of the chicks, and determined to wait for his mother. At this time, at this time, His mother was walking towards the mountain, giving meals for his son, and slipped accidentally. Her son came to help her, but she thought that her son was about to hit her and killed him on the tree. The son regretted it and cut off the tree into a statue of a mother. On the seventh day after the Qingming, the statue was soaked in the warm water sprinkled with petals. It will evolve into a custom later.

Tibetan

E every nation has its own unique cultural and living habits. Life habits and taboos in life.
1. When two long -term re -reunion friends say hello or chat with each other, your hand cannot be put on the other's shoulder.
2, cannot be accessed or stepped on the clothes of others, and you cannot put your clothes on others' clothes, let alone cross from people.
3, women's clothes, especially pants, panties cannot be dried in where everyone passes.
4. Can't whistle or cry in the house.
5. The family is far away, and the guests have just left. After noon and the sun, they cannot sweep the floor or pour garbage on the first day of the New Year.
6. Outsiders cannot be the name of the late person in front of the deceased relatives.
7. The work that should be completed this year cannot be left to dry next year, such as twisting wool, woven sweater, carpet, etc.
8, at dusk, you can't go to the house casually, especially when there are pregnant women who have childbirth and a newly -produced maternal or severe patient, strangers cannot go.
9. After noon, you cannot take out any property at home.
10, a stranger to the mountains and cliff canyons you have never arrived, you can't make a loud noise.
11, utensils, pots, pans, pans, etc. cannot be stepped on or stepping on meals.
12. Two people in the house go out at the same time, and walk in the opposite direction. They cannot go out at the same time. They must go out and back and go out.
13. Women cannot comb and wash their hair or wash their hair at night.
14. When using a broom and dustpan, you cannot pass it directly with your hands. You must put it on the ground first, and then pick it up from the ground.
15. Whenever relatives and friends come to your house or visit you, you will get some items such as butter tea or green wine as a gift. When the guests are leaving, they will be free. Put on your own thing.
16, a gap or crack bowl cannot be used for meals, nor can it pour tea for guests.

. The Yi
The Yi Tanna Festival, that is, the year of the Yi people. In the eyes of the Yi people, the fire symbolizes light, justice, and prosperity, and symbolizes the powerful power that can destroy all evil. The torch festival is a festival of joy, love and happiness of the Yi people. 3. Hong Kong Customs
The New Year of the Lunar New Year is a grand festival in China. However, in the Chinese calendar in Hong Kong, it is completely different from the traditional and atmosphere.
In recent years, few Hong Kong people have passed the Spring Festival couplet and the New Year at home during the Lunar New Year, and replaced them with "business prosperity" and "in -situ" in some stores or home. Essence Nevertheless, the original intention of the spring is the same as the spring couplet and the New Year painting.
In addition, lion dance and dragon dance lamps will also appear in some New Territories villages and enclosure villages. Large lion dance and dragon lanterns are also difficult to see on the streets of the new year. As for the fireworks and firecrackers, such as Hong Kong, it is forbidden, but since 1982, the night of the second day of the lunar calendar every year, a grand firework performance will be held on Victoria Harbor. This has become a welcoming spring for more than ten years The show is.
This is called "Gourmet Paradise". There are many customs related to eating in the Spring Festival. Come together inside and outside to enjoy dinner. The first choice after meals is believed to be visiting the flower market. During the Lunar New Year, more than nine of Hong Kong and Nine have the New Year's Eve market. Among them, Victoria Park has the largest and most lively flower market. Hong Kong citizens are accustomed to visiting the flower market after dinner. On New Year's Eve, they are crowded, and they shoulder their shoulders.
The New Year in the lunar calendar in Hong Kong, the happiest is the child who collects "benefits". In the Spring Festival, you can hear the laughter of "discussing" benefits everywhere. "Li is" the original "profit affairs", taking the great goodness of Great Greaters, and it has also become an indispensable custom with loved ones during the Spring Festival.

. Macau years of vulgar
Macau years of customs, unique style. "Xie Zhi" is one of the most traditional Chinese years preserved in Macau. On the 23rd of the lunar month, the stove god was sent, and the Macau people were called "Xie Zhi". The Macau people also used the Chinese tradition to use the stove sugar according to the Chinese tradition, saying that they used the mouth of the sugar paste god to avoid saying bad things in front of the Jade Emperor. I have seen a portrait of Santa Claus at a stove of a Macau family in Huajie, Macau. Strangely, Santa Claus was posted by the Lianli who was "good things and good things, and returned to the house."
Macorist New Year starts from the 28th month of the lunar month. On the 28th of the lunar month, "Easy Sea" in Cantonese, most of the merchant bosses invited employees to eat "group rice" to show fortune Hengtong, auspicious. The taste of Macau can be really felt since the day of the 28th of the lunar month.